Thursday, January 04, 2007

Islam in the US Government

Robert Spencer of Jihad Watch made these important comments about Rep. Keith Ellison (D-Mich.) being sworn in on Thomas Jefferson's Qur'an (read the whole post here):
In the Washington Post (thanks to Davida), Amy Argetsinger and Roxanne Roberts report breathlessly that Keith Ellison will be using Thomas Jefferson's own copy of the Qur'an for his swearing-in photo op.

This is allegedly a political masterstroke by Ellison, but it really just begs the question. Thomas Jefferson, obviously, was not a Muslim. In his famous statement on religious freedom he wrote about whether one's neighbor believed in one god or twelve "neither picks my pocket nor breaks my leg." But what no one is willing to discuss here is whether the Qur'an and Islam really fit into that framework. When I have mentioned that it sanctions lying to unbelievers (3:28 and 16:106, in the mainstream understanding of those verses by Islamic theologians and schools of jurisprudence; cf. Ibn Kathir and many others), people have responded that the Bible is full of nasty stuff as well. But people aren't swearing on the Bible because it is full of nasty stuff, or endorsing any of it that might actually be there. The idea of swearing on the Bible arises from Christian belief and is buttressed by Christian theology -- Catholic, Orthodox, and Protestant -- that requires honesty and eschews all dishonesty as coming from the "Father of Lies." The permissions to be dishonest in the Qur'an are not mitigated by Islamic belief, tradition, and theology, but are in fact reinforced -- by Muhammad's statements that "war is deceit" and that lying is permissible in wartime, and more.

In short, to swear on the Bible is to affirm, among other things, that one is part of a tradition, and to swear on the Qur'an does not amount to an affirmation of the same tradition, no matter how much Glenn Beck or Ed Koch or anyone wishes it does or assumes it does. Islamic teachers daily use the Qur'an to establish principles that differ radically from those of Judeo-Christian tradition. These questions need to be discussed in a forthright and honest manner by Ellison and by the mainstream media, instead of being swept under the rug or condemned as bigotry.

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